ಭರತಖಂಡ
My continous effort to get enlightened.
Thursday, September 6, 2018
Coconut Oil - Elixir
Saturday, January 23, 2016
Do Not Drink Water while Standing
Stomach damage : when we stand and drink water, it flows easily and in great volume down the food canal and splashes onto the lower stomach wall. This splash damages the stomach wall and the nearby organs. Long term practice disturbs the digestive system and further causes heart and kidney problems.
Kidney damage : water intake while standing lets the water pass through kidneys with a push without much filtration. This may cause impurities to gather in the bladder or in blood. Now kidneys ,bladder and heart are at stake.
Arthritis : if water is taken while standing it disturbs the balance of other body fluids. Ultimately it also affects the joint regions and cause deficiency of required fluids in joints. This results in joint pains known as arthritis.
Dont sit, but squat in Toilet. why?
Medical doctors, naturopaths, and assorted holistic health professionals have pointed out the hazards of the modern toilet for years. There is empirical evidence that elevating your feet during elimination is healthier.
The modern day toilet is convenient, but has one major fault; it requires us to sit. While sitting to do our business may be considered “civilized”, studies show the natural squat position improves our ability to eliminate. Better elimination may decrease many modern day ailments including bloating, straining, hemorrhoids and constipation.
Mahabharatam
Bharatam, Mahabharatam
Dharma Adharma Sangarshanam
Pakshi, Prani, Manava Cha Deva
Dharma Adharma Panchalika
Gnana Prabhasita Divya Jeevam
Sarve Sarva Maha Amritam
Dharma Adharma Sangarshanam
Pakshi, Prani, Manava Cha Deva
Dharma Adharma Panchalika
Gnana Prabhasita Divya Jeevam
Sarve Sarva Maha Amritam
Story of Bharat, the Great Story of Bharat
A struggle betwixt Dharma and Adharma
Bird, animal, human and Gods
All puppets of Dharma-Adharma
The Glorious being who glows in enlightenment
In him everything an ambrosia of life.
A struggle betwixt Dharma and Adharma
Bird, animal, human and Gods
All puppets of Dharma-Adharma
The Glorious being who glows in enlightenment
In him everything an ambrosia of life.
Friday, August 28, 2015
Sunta Hai Guru Gyani - Kabir
So says the voice and words of the Guru. The divine sound originates in the sky.
Paahi liyaye
Naad bindu se peechhe jamaya paani ho ji
Sab ghat puran guru rahya hai
Alakh purush nirvaani ho ji
Sunta hai guru gyani
Naad bindu se peechhe jamaya paani ho ji
Sab ghat puran guru rahya hai
Alakh purush nirvaani ho ji
Sunta hai guru gyani
The soul originated from “nada bindu”. “Nada”, the sound and “Bindu”, the seed. The “Bindu” represents the male while “Nada”, the female energy. So says the voice of the Guru.
Vahaa se aaya pata likhaya
Trushna toone bujhai
Amrut chhod chhod vishay ko dhaave
Khol de phaans phansaani ho ji
Suntha hai guru gyani
Trushna toone bujhai
Amrut chhod chhod vishay ko dhaave
Khol de phaans phansaani ho ji
Suntha hai guru gyani
Your being arrived from there to an address in this world, to quench its own thirst – the desire for God. But putting nectar aside, you drink poison again and again. Going in reverse, you now toss and turn in your own trap.
Gagan mandal mein koi
Boi pe dahi jamaya
Makhan makhan santon ne khaya
Chhar jagat babarani ho ji
Suntha hai guru gyani
Boi pe dahi jamaya
Makhan makhan santon ne khaya
Chhar jagat babarani ho ji
Suntha hai guru gyani
The celestial cow of knowledge, Brahman is milked for the benefit of everyone. Knowledgeable, wise men opt for the butter (spiritual knowledge) while the world out of ignorance are content with the butter milk.
Bin dharti ek ma daal deeje
Bin taruvar joo paani re
Gagan mandal me hoye ujiyala
Bol guru-mukh baani ho ji
Sunta hai guru gyani
Bin taruvar joo paani re
Gagan mandal me hoye ujiyala
Bol guru-mukh baani ho ji
Sunta hai guru gyani
Instead of seeing earth, see it as merely a sphere. Seeing a lake, understand it is nothing but water. When one starts experiencing the underlying unifying principle over apparent diversity and duality, knowing dawns. So says the voice and words of the Guru.
Oham soham baja baje
Tipu ki tham suhani re
Ida pingala sukhman nari
Sunata ja behrani ho ji
Sunta hai guru gyani
Tipu ki tham suhani re
Ida pingala sukhman nari
Sunata ja behrani ho ji
Sunta hai guru gyani
When this happens, all the questions like “Who am I” and “So am I” are answered. Ida and Pingala are pacified and Sushmna is activated, says the teacher from the sky.
Kahe Kabir suno bhai saadho
Jaag agam ke baani re
Din bhar re jo nazar bhar dekhe
Ajar amar ho nishani ho ji
Jaag agam ke baani re
Din bhar re jo nazar bhar dekhe
Ajar amar ho nishani ho ji
Kabir says, “Listen, Oh righteous brother. Understand and experience and become one with the non-ageing and eternal one principle who looks after this entire universe every single moment.”
Sunta hai guru gyani
Gagan me awaaz ho rahi hai jheeni jheeni
Sunta hai guru gyani
Gagan me awaaz ho rahi hai jheeni jheeni
Sunta hai guru gyani
So says the voice and words of the Guru. The divine sound originates in the Sky.
Wednesday, May 6, 2015
Marulu Madikondeyalle Mayadeviye
maruLu mADikonDeyalle mAyAdEviyE || pa ||
iruLu hagalu EkavAgi hariyu ninna biDadipante || apa ||
j~jAnigaLu nitya pAnAdigaLannu biTTu
nAnAvidha tapaviddarU dhyAnakke silukadavana || 1 ||
sarva sanga biTTu sanyAsiyAda kAlakkU
sarvadA tannedeya mEle biDade ninna dharisippante || 2 ||
praLaya kAladalli Aladeleya mEle malagiddAga
halavu AbharaNagaLu jalavu Agi jANatanadi || 3 ||
ranganu bhUlOkadi bhujanga giriyoLala
mElu mangapatiyAgi ninna angIkarisuvante || 4 ||
makkaLa paDedare ninna chokkatanavu pOpudendu
pokkuLoLu makkaLa paDedu kakkulAdi paDuvante || 5 ||
eDake bhUmi balake shrIyu edurinalli durgAdEvi
toDeya mEle lakumiyAgi biDade muddADisuvante || 6 ||
endendigU mareye ninnAnandadi janarigella
tandu tOre svAdhIna purandara viTThala rAyana
iruLu hagalu EkavAgi hariyu ninna biDadipante || apa ||
j~jAnigaLu nitya pAnAdigaLannu biTTu
nAnAvidha tapaviddarU dhyAnakke silukadavana || 1 ||
sarva sanga biTTu sanyAsiyAda kAlakkU
sarvadA tannedeya mEle biDade ninna dharisippante || 2 ||
praLaya kAladalli Aladeleya mEle malagiddAga
halavu AbharaNagaLu jalavu Agi jANatanadi || 3 ||
ranganu bhUlOkadi bhujanga giriyoLala
mElu mangapatiyAgi ninna angIkarisuvante || 4 ||
makkaLa paDedare ninna chokkatanavu pOpudendu
pokkuLoLu makkaLa paDedu kakkulAdi paDuvante || 5 ||
eDake bhUmi balake shrIyu edurinalli durgAdEvi
toDeya mEle lakumiyAgi biDade muddADisuvante || 6 ||
endendigU mareye ninnAnandadi janarigella
tandu tOre svAdhIna purandara viTThala rAyana
Monday, March 9, 2015
Poovar Senni Mannan
poovar senni mmanna em puyangap peruman chiriyomai
ovaathullam kalandhunarvay urukkum vellak karunaiyinal (2)
aava ennap pattanpay atpattir vanthorupadumil
povon kalam vandhadhugan poyvittudaiyan kazalpugave
pugave vendaa pulangalil neer puyangap peruman poongazalgal
migave ninaimin mikka ellam vendaa poga vidumingal (2)
nagave gnalathul pugundhu nayanai namaiyanda
thagave yudaiyan thanaichchara thalarathiruppar thaanthaame
thaame thamakku chutramum thaame thamakku vidhivagaiyum
yamar emadhar paasam yaar enna maayam ivai poga
koman pandai thondarodum avandhan kurippe kurikkondu
pomaramaimin poy neekkap puyanganaalvan ponnadikke
adiyar aanir elleerum agala vidumin vilaiyattai
kadicheradiye vandhadaindhu kadaikkontirumin thirukkurppai
chedi cherudaila chelaneekki sivalogaththe namaivaippan
podicher melip puyangandhan poovar kazharke pugavidume
vidumin veguli vetkai noy migavor kalam iniyillai
udaiyan adikkizp perunychaththodu udan povadharke oru padumin
adaivom namboy sivapuraththul aniyaar kadhava thadaiyame
pudai patturugi pottruvom puyangal aalvan pugazgalaiye
pugazhmin thozhumin puppunaimin puyangan thane pundhivaiththit
tigazmin ella allalaiyum iniyor idaiyuradaiyame
thigazhun chirar sivapuraththuch sendru chivandhal vanangi naam
nigazhum adiyar munchenru nenjam urugi nirpome
nirpar nirka nillav ulagil nillom ini naam selvome
porpaal oppan thirumenip puyangan avan ponnadikke
nirpeer ellan thazhadhe nirkum parise oruppadumin
pirpaal ninru pezhkaniththar perutharkku ariyan perumane
peruman peranandhathup piriyathirukka pettreergal
arumalutri pinnaineer amma azhungi arartraadhe
thiruma manicher thirukkadhavan thirandhabodhe sivapuraththuch
thirumal ariyath thiruppuyangan thiruththaal sendru servome
cherak karugich chindhanaiyaith thirundha vaiththuch chindhimin
porir poliyum verkannal pangan puyangan arulamudham
aarap parugi aaradha arvangura azhundhuvir
porap purimin sivangazarke poyyir kidandhu puraladhe
puralvar thozuvar pugazhvaaraay indre vandhan aagadheer
marulvir pinnai madhippaarar madhiyut kalangi mayanguveer
therulveeragil idhucheymmin sivalokak kon thiruppuyangan
arular peruvaar agalidaththe andho andho andhove
ovaathullam kalandhunarvay urukkum vellak karunaiyinal (2)
aava ennap pattanpay atpattir vanthorupadumil
povon kalam vandhadhugan poyvittudaiyan kazalpugave
pugave vendaa pulangalil neer puyangap peruman poongazalgal
migave ninaimin mikka ellam vendaa poga vidumingal (2)
nagave gnalathul pugundhu nayanai namaiyanda
thagave yudaiyan thanaichchara thalarathiruppar thaanthaame
thaame thamakku chutramum thaame thamakku vidhivagaiyum
yamar emadhar paasam yaar enna maayam ivai poga
koman pandai thondarodum avandhan kurippe kurikkondu
pomaramaimin poy neekkap puyanganaalvan ponnadikke
adiyar aanir elleerum agala vidumin vilaiyattai
kadicheradiye vandhadaindhu kadaikkontirumin thirukkurppai
chedi cherudaila chelaneekki sivalogaththe namaivaippan
podicher melip puyangandhan poovar kazharke pugavidume
vidumin veguli vetkai noy migavor kalam iniyillai
udaiyan adikkizp perunychaththodu udan povadharke oru padumin
adaivom namboy sivapuraththul aniyaar kadhava thadaiyame
pudai patturugi pottruvom puyangal aalvan pugazgalaiye
pugazhmin thozhumin puppunaimin puyangan thane pundhivaiththit
tigazmin ella allalaiyum iniyor idaiyuradaiyame
thigazhun chirar sivapuraththuch sendru chivandhal vanangi naam
nigazhum adiyar munchenru nenjam urugi nirpome
nirpar nirka nillav ulagil nillom ini naam selvome
porpaal oppan thirumenip puyangan avan ponnadikke
nirpeer ellan thazhadhe nirkum parise oruppadumin
pirpaal ninru pezhkaniththar perutharkku ariyan perumane
peruman peranandhathup piriyathirukka pettreergal
arumalutri pinnaineer amma azhungi arartraadhe
thiruma manicher thirukkadhavan thirandhabodhe sivapuraththuch
thirumal ariyath thiruppuyangan thiruththaal sendru servome
cherak karugich chindhanaiyaith thirundha vaiththuch chindhimin
porir poliyum verkannal pangan puyangan arulamudham
aarap parugi aaradha arvangura azhundhuvir
porap purimin sivangazarke poyyir kidandhu puraladhe
puralvar thozuvar pugazhvaaraay indre vandhan aagadheer
marulvir pinnai madhippaarar madhiyut kalangi mayanguveer
therulveeragil idhucheymmin sivalokak kon thiruppuyangan
arular peruvaar agalidaththe andho andho andhove
Wednesday, January 21, 2015
Wednesday, July 30, 2014
Monday, April 28, 2014
Subscribe to:
Posts (Atom)